Wednesday, November 4

Getting to the bottom of Vélib vandalism

The New York Times takes a rather pessimistic view of the future of bike-sharing in Paris:

"Just as Le Corbusier’s white cruciform towers once excited visions of the industrial-age city of the future, so Vélib’, Paris’s bicycle rental system, inspired a new urban ethos for the era of climate change."
That is: an idealistic vision that has come crashing into reality ... the problem of vandalism in this case.

The reasoning behind this indictment is not the popularity of the program - it attracts between 50,000 and 150,000 trips a day depending on the season - but the costs dealing with the vandalism and theft. Thousands of the bicycles have been damaged, including 80% of the initial stock of 20,600 bicycles. Apparently, dispossessed residents of the Parisians suburbs have come to view these bicycles as symbols of the glamorous lifestyle of central city that they are barred from. This leads to resentment.

A couple of responses:

First of all, the Le Corbusier analogy is off. Vélib promoters may have been overly-optimistic about human nature in the implementation of the program, but the radiant city was a terrible idea at its core that was disastrous to the extent that it was successfully implemented.

Second, the 80% destruction figure is less shocking then it may seem. The Vélib program was initiated in July of 2007, meaning the initial bikes have been in constant circulation for over two years. Surely, one would hope for a life span of more than two years from most of the bikes, but a certain number would need to be replaced anyway based on wear and tear from hundreds of different individuals.

Third, while the Times reports that these bicycles are treated as "accoutrements of the 'bobos,' or 'bourgeois-bohèmes,' the trendy middle-class," this isn't inherent to the technology of bicycles by any means. Motorists in the early twentieth century were pejoratively known as "joyriders" because they were typically affluent and out on a recreational drive. As motorcars became more democratized in use, and older vehicles could trickle down to poorer households, this image has somewhat faded. Paris has recently expanded the program to 29 surrounding towns with 4000 more bicycles. There is no reason the image problem could not be change in time as the program is expanded to a broader cross-section of the public.

Paul Demaio sees one solution to Vélib's troubles in drawing those who are most angry into the program itself,
"Instead of ad campaigns telling people to respect the bikes, JCDecaux and the City of Paris should be using the bikes to respect the people, if they aren't already. The very same individuals who are damaging the bikes should be employed by JCDecaux to repair them. Until the super high unemployment rates decrease, the social unrest will continue and bike-sharing as a representative of the City will be a pawn in their battles."
Sure, a bicycle-sharing program cannot solve French unemployment, but it could be a catalyst for positive social change beyond the direct function of proving low-cost transportation. And even a gradual shift in the image of Vélib could go a long way in resolving the vandalism issue.

Wednesday, October 28

A piece of Lawrence Halprin's legacy

The landscape architect Lawrence Halprin died on Sunday, leaving behind some of the best-loved public places in America. This news has prompted me to think about the Charlottesville Downtown Mall, a public space that Halprin designed in 1976.

I feel like I live in a luxurious house, because the downtown mall is my living room. The fact that I share the room with thousands of other people only makes it a better place to live. This picture was taken this morning on my walk to work, when the place is relatively quiet. A few patrons sit outside with cups of coffee to read the morning news before work, and a homeless man finds a seat under the trees. Some people seem to just be out on morning walks. Then the mall becomes an entirely different place in the evening, when the hundreds of cafe seats are filled with friends having a drink or a meal. It's the high school hang out and a place for their grandparents to walk around and take in all of the excitement at the same time, not any easy thing to accomplish.

It would be wrong to say that the mall was simply the creation of a master designer. It had to be grown and nurtured by a community, city planners, businesses and developers. It has taken steady reinvestment and the perseverance through a period of stagnation, when it could have been just another failed experiment in urban design. Instead, the design has grown into itself just as the trees have grown and reached out over the buildings. Yet nothing gets started without a vision, and Lawrence Halprin laid the groundwork for a truly remarkable place.

Tuesday, October 27

What kinds of homes are we buying?

The Senate appears to have agreed to extend the federal tax credit for first-time homebuyers. It's not very surprising that federal stimulus programs have taken the form of providing money to buy homes and cars, the two essential components of the conventional American Dream. What is surprising, to me at least, is that there has been no discussion about what kinds of houses we would like to be promoting as a nation through the subsidies.

One of the stated purposes of the Cash for Clunkers program over the summer was to encourage the purchase of more energy efficient vehicles. An independent report last month concluded that costs of the program exceeded benefits by about $1.4 billion, or $2600 per car, and many people wouldn't have minded a free bike or transit pass thrown in for good measure. Nevertheless, at least a cursory attempt to encourage the consumption of cars that are more within our national interest was made. As far as I can tell, the same reasoning is not even on the table for home purchases.

Could we not ask for a certain degree of energy-efficiency in home purchases? This would have to be measured in objective terms, but it could cover both the costs of heating and cooling the space and the locational efficiency of traveling between the home and other activity centers. I understand that some economists don't like meddling with the "purity" of subsidies to achieve desired outcomes, as if these forms of government intervention were not already interfering with the market. That doesn't make sense to me. If we're pitching in for these homes, we should have some say in how they function.

Monday, October 26

Whole Earth Discipline: from the land back to town

"Cities are probably the greenest thing humans do."

This quote comes from the man behind the Whole Earth Catalog, Stewart Brand, in an interview with NPR's Marketplace. As a luminary for the back to the land movement from the 1970's, he wrote the original catalog to provide the tools necessary to live self-sufficiently. However, it was only a few years after adopting the rural lifestyle before he and many others in the movement went "back to town." He has now published a new book Whole Earth Discipline: An Ecopragmatist Manifesto to, among other things, disabuse his fellow environmentalists of the notion that surrounding oneself in greenery and mimicking a primitive way of life is sufficient for meeting global environmental challenges.

Brand's version of environmentalism seems to be about the opposite of that of Thoreau and his followers. Instead of passively folding ourselves into the ecosystem and trying to interfere as little as possible, Brand sees the human role as much more active. We have the responsibility of being gardeners (more aptly geoengineers in his parlance) and we ought to avail ourselves of whatever tools we can. You see the general industriousness and reason from the Whole Earth Catalog, only magnified to a much larger scale. Cities just happen to be the best tool for energy and resource efficiency around.

Brand is quick to point out that humans don't have to be forced to live in cities; we generally want to. He notes that this is as true for Bismarck, North Dakota as it is for Lagos, Nigeria. The ongoing trend toward urbanization has gone on unabated. He has a special appreciation for the squatter cities evolving on the periphery of every city in the developing world. Formerly rural families want to better their lives by moving closer to the dynamic wealth-creation agglomerations while still shaping their environment as independent agents. They naturally form vibrant, walkable, mixed-use communities with both strong social ties and personal liberty.

In terms of design and development, he falls firmly on the side of self-organization over rational planning.

"To a planner’s eye, squatter cities look chaotic. To my biologist’s eye, they look organic."
I've wrestled with this question here before and mostly believe this laissez-faire approach is less helpful for the fully modernized West than it is for the developing world. But Brand doesn't see much of a future for the aging residents of the West, hence the scant attention.

Not that he has to cover ever single issue in one swing, but this would seem to be an oversight. Much of the world's consumption will still be in the West into the foreseeable future, and, as he notes, the slums will only gentrify in time raising the same issues. Then there's the fact that almost everyone reading this book will be from affluent nations. Knowing that sustainable and prosperous slums are emerging somewhere else doesn't strike me as particularly ecopragmatic in terms of managing our own challenges.

The Whole Earth Discipline seeks to slay several sacred cows of environmentalism. I can't speak to any of the others, but it is certainly refreshing to hear a person who has been a figurehead for romantic ruralism endorse vibrant human settlement so unequivocally. The first line of the book could easily be read as commentary on Genesis 1:26 (with emphasis on the "as"):

"We are as gods and have to get good at it."

Stewart Brand offers cities as a helpful tool toward meeting this responsibility of stewardship.

Thursday, October 22

This year's great places in America

The Squares of Savannah are a Great American Public Space
The American Planning Association has released this year's Great Places in America awards. This is a wonderful program, now in its third year, that recognizes the practice and preservation of good urbanism in a positive way. (Sort of the other side of the James Howard Kunstler coin). Every one of the winning neighborhoods foster a vibrant community with walkable scale and design. Each one of the great streets are multimodal and have more purpose than simply conveying vehicles from one place to another quickly.

Rob Goodspeed previously noted that the 2007 and 2008 selections give the impression of what he calls a "New Normative Planning":
"For a profession long maligned for a lack of clear identify or vision, the group of winners from 2007 and 2008 form a remarkably coherent group. Including such iconic places as Philadelphia's Society Hill and Washington, D.C.'s union station, but also more obscure sites like Cleveland's West Side Market and downtown Sheridan, Wyoming. In general the winning neighborhoods, streets, and public spaces are resoundingly urban and historic. None of the winners are strip malls, 1970s planned unit developments, or conventional suburban residential neighborhoods."
The 2009 awards certainly continue the trend, only with noticeably more attention given to smaller cities and towns than before. Places I had never heard of, like Bath, Maine and Charlevoix, Michigan, find their place on the map. Not only does this give some deserved attention to communities that have worked hard to become highly livable places, but it underscores the notion that urban design principles are not just applicable to big cities.

I'm remembering this list for the next time I travel and need a place to stop in and visit.

Monday, October 19

New Localism without traditional towns

I can't help but respond to Joel Kotkin's idea of New Localism from a Newsweek piece and his blog post today. He presents statistics showing that Americans are moving less than they had been in the past and suggests this could be an a sign of enhanced local identity and stronger social capital. I can honestly say that I want to agree with Kotkin's overall premise for increased rootedness in place, but he weaves so many inconsistencies into this story it leaves me wondering how he intends to fit it all together.

The reader is drawn into this Norman Rockwellesque world of small town charm, only it is transplanted directly into the modern metropolitan context of low-density, high-mobility lifestyles. It's not clear to me how suburban localities can simply make community identity happen without addressing the scale of transportation and economic realities, or the shape of the built environment itself. He dismisses the whole idea of walkable neighborhoods ...

"Nor will our car-oriented suburbs replicate the close neighborhood feel so celebrated by romantic urbanists like the late Jane Jacobs."
... yet he wants drivers to feel a strong sense of community with each other as they gaze through the windshield while waiting for a green light on their way to the office park. And they're supposed to shoot the breeze with the cashier at the local big box store, which is still dominant in Kotkin's story. I'm getting some cognitive dissonance here.

His real point is to advocate for a Tocquevillian sense of local governance, except airlifted into this thoroughly modern metropolitan context:
"The majority of Americans still live in a patchwork of smaller towns and cities, including many suburban towns within large metropolitan regions. There are well over 65,000 general-purpose governments, and with so many "small towns," the average local jurisdiction population in the United States is 6,200."
What he doesn't reveal is that very few of these suburban "small towns" are actually small towns in any sense of the word. They are lines on a map that differentiate one housing subdivision and strip shopping center from another with no cohesive identity. Just a quick glance at the commuting patterns reveal that most residents either only sleep or only work in this particular jurisdiction. What Tocqueville appreciated about New England towns was that the governance was closely aligned with a self-contained and functioning community. This is worlds apart from the fragmented patchwork of local special interests spread across the typical metro area.

Kotkin wants the traditional feel of a small town where neighbors all know each other, which also happens to be what the majority of Americans have consistently identified as their home locational preference. Only he remains committed to the economies of scale, radically individualized land development, and high levels of personal mobility inherent to the 20th century suburban lifestyle. How that leads toward New Localism, I'm not sure.

Friday, October 16

Visualizing 3D Cities one building at a time

Philadelphia Skyline from Google Building Maker

The folks at Google have set for themselves the ambitious goal of modeling every building on earth. Rather, I should say that we have been given this challenge. On Tuesday, Google launched a new tool, Google Building Maker, that allows users to create a simple three-dimensional outline of structures and map aerial photos onto it. If Sketch-up is the powerful modeling tool, this is the quick and dirty method of populating the world's cities with complex texture. From the looks of Philadelphia this evening, only three days into it, these cities will be growing quickly. I modeled the Philadelphia Museum of Art pictured in the foreground, but someone else beat me to it. Many of the individual houses in the surrounding neighborhood are already completed.

The tool isn't perfect. Trees that obscure the sides of buildings get mapped onto the structure itself. Complex buildings with ornamentation are difficult to capture. However, Building Maker integrates nicely into Sketch-up, allowing these inconsistencies to be improved with time.